ANYER BEACH

ANYER BEACH

Anyer beach is a beach with very clear views of exotic coral reefs. Sea waves are also relatively large and is home to many fish, so that appropriate arena once used for surfing and fishing areas. In addition, the spectator flock of sea birds along the coast are occasionally grabbed the fish, getting confirmed just how special this area. And not less interesting, namely charm sunrise and sunset.

Anyer Beach is located within the administrative district Anyer, Serang regency, Banten province, Indonesia.

Beach area is also equipped with optical filber network to access the internet and good communication networks and international long distance, so that visitors can establish communication and keep track of the outside world. Anyer Beach also provides a variety of unique culinary Banten that can be encountered in almost every restaurant in the area of ??Anyer beach. The wisatawam who come to the coast of Anyer and Carita not only domestic tourists but also many foreign tourists who come to Anyer beach just to enjoy the view of Mount Krakatoa which can be viewed clearly from the coast of Anyer and even some who come just to enjoy water sports any area of ??Anyer beach.

 

Water sports on the coast of Anyer wide variety of which there are banana boat, zet sky, snokeling, diving and even provide

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Kaibon Palace Of Banten Indonesia

Kaibon Palace Of Banten Indonesia

Refer to its name Kaibon, derived from word 'Ibu' (mother). This palace ruled by a queen for temporary. The palace name was coined from the fact that Sultan Muhammad Raffiudin (the last Banten sultan) built it as a gift to his mother, Queen Asyiah. Since the king who supposed to be in throne was not adult yet. Sultan Rafiuddin was 5 months old when he got the reign. Now remain the ruins with moats and Small River nearby and have gorgeous gateway.

Keraton Kaibon lies about one kilometer from the Banten Grand Mosque. This palace had erected in the early 19th century, it sits on an immense 15,000 square meters. The premises were broken into at the order of DutchGovernor General Daendels in 1813, (subsequently ending the sultan's reign) and then damaged by the Dutch in 1832. Today, the ancient walls, foundations, the gateway and main gate bear truth to the once-powerful Banten Sultanate. The admission of this area is free.

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MALIOBORO

MALIOBORO

Coming from the Sanskrit language which means bouquet of flowers, Malioboro becomes flower that its charm is able to attract tourists. Not only full of stories and memories, Malioboro also becomes souvenir paradise in the heart of Jogja.

MALIOBORO
Down The Road of Flower Bouquet and Souvenir Paradise in The Heart of Jogja

The sun was beating down as thousands of people crowded along Malioboro street. They did not just stand on the sidewalk but they ran over up to the road. The atmosphere was so noisy and hectic. Bubbling laughter, screaming car horns, the strains of gamelan cassette, up to shouting traders selling food and toys for children blended into one. After waiting for hours, finally, the expected carnival troupe appeared. Started by Bregada Prajurit Lombok Abang, royal carriage convoy began to walk slowly. All squeezing wanted to see the couple of GKR Bendara and KPH Yudhanegara who continuosly waved and spreaded a friendly smile.

That scene was seen as the party of Kirab Pawiwahan Ageng of Sultan Hamengku Buwono X's youngest daughter from Yogyakarta Palace headed to Bangsal Kepatihan. Thousands of people crammed filling Malioboro Street that stretches from north to south. In Sanskrit, Malioboro means flower bouquets because in the ancient times when the Palace held an event, a mile-long road would be filled with flower bouquets. Although time passed and the era has changed, Malioboro position as the main street where a variety of carnival and celebration being held has never changed. Until now Malioboro, Vredeburg Fort, and Zero Point remain a venue for a variety of carnival starting from the event of Jogja Java Carnival, Chinese Cultural Week, Yogyakarta Arts Festival, Carnival Malioboro, and many others.

Before it turned into a busy street, Malioboro was a quiet road with a tamarind tree growing on the right and left. This road was just passed by people who wanted to go to the Palace or complex areas such as First Indische first in Yogyakarta, for instance, Loji Besar (Vredeburg Fort), Loji Kecil (area next to the Great Hall/Gedung Agung), Loji Kebon (Great Hall/Gedung Agung), as well as Loji Setan (Office of the Parliament/DPRD office). But the existence of Pasar Gede or Beringharjo Market on the south side and the presence of Chinese ethnic residential in Ketandan area gradually boosted the economy in the region. Chinese group made Malioboro as its business canal, so the trade area which was originally based in Beringharjo and Chinatown eventually expanded to the north to Stasiun Tugu (Tugu Train Station). Seeing Malioboro rapidly growing into the pulse of trade and shopping centers, a friend said that Malioboro is the baby talk for "mari yok borong (let’s buy a lot)". In malioboro you can buy desirable range of merchandise ranging from beautiful accessories, unique souvenirs, classic batik, gold and gems to household appliances. For souvenir fans, Malioboro can be a fun hunting paradise. Walking on the shoulder of the road while bargaining a variety of goods sold by street vendors, will be a special experience. Variety of locally made souvenirs like batik, rattan ornament, silver, bamboo handicrafts, leather puppets, blangkon, miniature of traditional vehicles, accessories, until key chains, all can be found easily. If you are good in bargaining, these items can be taken home with a fairly cheap price.

Besides being a trading center, the road which is part of the imaginary axis that connects Parangtritis Beach, Panggung Krapyak, Yogyakarta Palace, Tugu, and Mount Merapi was once a nest as well as perfoming stage by Malioboro artists lead by Umbu Landu Paranggi. From them also, the culture of sitting on the sidewalk was popularized that eventually rooted and is identical to Malioboro. Enjoying a romantic dinner in the sitting stalls while listening to other street artist singing the song "Yogyakarta" from Kla Project will be an experience that is marked in heart. Malioboro is a series of history, stories and memories that are intertwined in the minds of every person who ever visited. The charm of this road had never faded by time. The exoticism of Malioboro continues glowing until now and inspires many people, and forces them to keep coming back to Yogyakarta. As beginning sentence in Melodia poem created by Umbu Landu Paranggi "Love that makes me feel at home occasionally lasts", memories and love of many people towards Malioboro that makes this road continues persisting until now.

Information:

Carnival and the events taking place in the area of Malioboro are normally incidental to the perfomance time that is uncertain. But there are some activities that are regularly held every year such as Jogja Java Carnival that is always held every October, the Yogyakarta Arts Festival in June to July, and the Chinese Cultural Week held close to the celebration of Chinese New Year (Imlek).

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Yogyakarta

Yogyakarta

Yogyakarta Special Region (Daerah Istimewa Yogyakarta, DIY) is officially one of Indonesia's 32 provinces. Yogyakarta is one of the foremost cultural centers of Java. This region is located at the foot of the active Merapi volcano, Yogyakarta was in the 16th and 17th centuries the seat of the mighty Javanese empire of Mataram from which present day Yogyakarta has the best inherited of traditions. The city itself has a special charm, which seldom fails to captivate the visitor. This province is one of the most densely populated areas of Indonesia. The city came into being in 1755, after the Mataram division into the Sultanates of Yogyakarta and Surakarta (Solo). Gamelan, classical and contemporary Javanese dances, wayang kulit (leather puppet), theater and other expressions of traditional art will keep the visitor spellbound. Local craftsmen excel in arts such batiks, silver and leather works. Next to the traditional, contemporary art has found fertile soil in Yogya's culture oriented society. ASRI, the Academy of Fine Arts is the center of arts and Yogyakarta itself has given its name to an important school of modern painting in Indonesia, perhaps best personified by the famed Indonesian impressionist, the late Affandi. Yogyakarta is often called the main gateway to the Central Java as where it is geographically located. It stretches from Mount Merapi to the Indian Ocean. There is daily air service to Yogya from Jakarta, Surabaya and Bali as well as regular train service and easy accessibility by road. Yogyakarta is commonly considered as the modern cultural of Central Java. Although some may prefer Solo as a good runner up, Yogyakarta remains the clear front-runner for traditional dance, Wayang (traditional puppetry) and music.

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Parangtritis Beach Has Its Own Tale

Parangtritis Beach Has Its Own Tale

The images we have of gorgeous beaches everywhere in the world are similar: rocky cliffs and sand hit regularly by rolling waves under a clear blue sky. On a clear morning or evening, the beaches are a great place to stroll while watching sunrise or set. Not all beaches, however, have a unique tale behind them. One of the few that does is Parangtritis Beach in Yogyakarta, Central Java, Indonesia. Located about 35 km to the south of Yogyakarta, Parangtritis Beach has long been famous, not only as a beach resort where sand-dunes, sandy beaches and rocky cliffs meet, but also as a historical place closely linked to the mysterious legend of the Queen of the South Sea, "Kanjeng Ratu Kidul". Together with her confidant, the feared Nyai or Nyi Roro Kidul, the ever youthful and beautiful queen, Kanjeng Ratu Kidul reigns over sea-nymphs and spirits. The legends say that Kanjeng Ratu Kidul was married to one of the Mataram Monarchs, Panembahan Senopati, whom she visited and communed with on certain occasions. On certain days known as Suro in the Javanese calender, locals have a ceremonial procession, with many seen presenting offerings on the beach in honour of the Nyai Roro Kidul and Queen of the South Sea. During the day, many visit the beach and hold what is known locally as tirakatan (one-day fasting) as they pray for their wishes to be fulfilled. People in black are frequently seen sitting on the beach in a meditating pose the whole night. Locals who have meditated on the beach have said that through meditating they could see a green dragon and Nyi Roro Kidul, who remains young and beautiful. "The dragon danced before my eyes," one local said in a convincing voice. Another admitted that he meditated there so that he could meet the ever-youthful and beautiful Nyi Roro Kidul. "I can even communicate with spirits here," he added. The legend of Nyi Roro Kidul herself is very popular. Before turning into a nymph, Nyai Roro Kidul was a young princess named Dewi Kandita, the daughter of King Mundangwangi and his first wife. The popularity of Dewi Kandita and her mother Dewi Rembulan was beyond doubt. They were known for their beauty, kindness and friendliness, and people loved them. However, the misery of their lives began when Dewi Mutiara, another wife of King Mundangwangi, known locally as selir, became green with envy and grew ambitions to become the first wife, thereby deserving full affection and attention from the king. Dewi Mutiara's dream came true when one day she bore the son that the king had long been yearning for. Through the assistance of a witch, Dewi Mutiara made the king's wives Dewi Rembulan and Dewi Kandita suffer from 'strange' disease, with their bodies covered with scabies that created the odour of fish. The disease led them to be sent into exile in the forest where later Dewi Rembulan died. After a long, hard and helpless journey, the scabies-covered Dewi Kandita eventually arrived at a beach where she met a young, handsome man who promised to cure her illness. At the request of the young man, Dewi Kandita chased after him as he ran along the beach. When she reached the water, the man disappeared and, to her surprise, all the scabies had disappeared but, strangely, she could not move her legs. Half her body, from the waist down, had turned into the body of a fish. Since then she became a sea-nymph, and the locals believe that Nyi Roro Kidul is the manifestation of Dewi Kandita. Want to see Nyi Roro Ridul? Then try meditating the whole night there as locals have suggested.

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SUNDAK BEACH

SUNDAK BEACH

It is not only waves that you can enjoy when you go Sundak Beach, but also historical evidences and the existing fortune; for example, the coral cave where a dog fight a sea urchin.

Sundak Beach, Dog and Sea Urchin Fight which Result a Blessing

Sundak Beach does not only have enchanting natural view but it also keeps story. The name Sundak turns to experience evolution of which evidences can be traced geologically.

In order to know its evolution, visitors must know first the condition the sea sides of Sundak Beach in the past and at present time. At the west side of the beach there is a mosque and a vacant space that is now utilized as a parking area. On the east side, there is a cave made of coral reef as high as around 12 meters. Entering the cave, there is a spring from which local people get fresh water.

Before 1930 the above area was still under sea water. The story tells that sea water reached the area where the mosque stands now and the cave was submerged in sea water. In line with geological process in the south sea, the sea water level decreased and sea water stood out more to the sea. The coral reef and the area around the mosque became new land that later coastal people used it for economy activities until today.

There was unique, natural phenomenon of the activity that finally served as starting point of naming this beach. When rainy season came, there was much water from the land flowing to the sea. Consequently, the land on east side of the beach split to make a river-look form. The flowing water looked like splitting the sand. When dry season came, the crevice disappeared since the sea water came ashore and drag away the sand. The name Wedibelah (the split sand) originated from this natural phenomenon. When YogYES visited the place, the crevice did not exist.

Tens of years later the name changed. In 1976, there was an interesting occurrence. In an afternoon, there was a dog running about the seaside and entered the cave where it met a sea urchin. Being starving, the dog tried to prey on the sea urchin but the sea urchin avoided. Then, the fight happened and finally the dog succeeded in eating half of the sea urchin body and the dog got out of the cave proudly. The owner of the dog, Arjasangku, saw half of the sea urchin body was still in the dog's mouth. Since then, the name Wedibedah was changed into Sundak as an abbreviation of asu (Javanese language for dog) and landak(Javanese language for sea urchin).

The quarrel turned to bring fortune for local people. After being short of water for years, local people finally found a spring. Initially, the owner of the dog was astonished that his dog was soaking wet after getting out of the cave. The hypothesis was that there was a spring inside the cave and the dog might fall in it while hunting the sea urchin. After some investigations, the prediction turned out to be true. Now, the spring functions as source of fresh water for local inhabitants. Pipes are now installed from the cave to distribute water to the community. The finding of the spring consoled the community who were disappointed because the wells that they dug were inundated by sea water.

Just imagine the condition of the area hundreds of years ago when we know its condition in 1930s. There had to be many organisms that utilized the lower part of the coral reef that now functions as a cave. For the reason, many archeologists believe that as the consequence of the occurring geological process, there were many sea organisms were left and piled up as fossils. Not many researches reveal what fossils exist in the area.

In addition to offering its silent historical witnesses, Sundak also offers enjoyable night atmosphere. You can enjoy the breeze of the night wind while ordering fresh fish to be grilled together with your friends. You only have to pay some thousands Rupiah for the firewood. If you are reluctant to do so, just order ready-to-eat grilled fish. To spend the night, you can just sleep anywhere; you can put up your tent or just lying on the bench of food sellers that are not used at night. Darkness can sometimes be more enjoyable than brightness. Don't worry about it.

If you want it, interact with local people can be valuable enlightenment. You can understand how people live their lives, their culture, and they might change your life point of view. To see Grandpa Tugiman who usually keeps the parking area or Grandpa Arjasangku can be another option. They are examples of the leaders of Sundak Beach. To have a talk with them does not only make you merely see the history witnesses but it enables you get direct story from the witnesses of how the story was carved. Please come, they all are waiting for you! (YogYES.COM)

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KISKENDO CAVE

KISKENDO CAVE

Kiskendo Cave is located in the Menoreh mountain, Kulon Progo Regency. The area lies + 700 m above sea level, so that the air there is cool and fresh. The panorama of its environment is beautiful indeed. To the east, vast lowlands extending around the Progo river can be admired and to the south, vaguely, the Indian Ocean.

This cave can be reached by motor bikes or cars. But those using big vehicles ( big buses ) are advised to stop at the Kecamatan ( district ) Girimulyo and to proceed by smaller vehicles because of the narrow road. Along the way to the cave the beautiful view of the mountainous area and the terraced rice field are beautiful sight.

Apart from the stalagmites clinging to the roof and mounting from the floor of the cave, it is said that the cave treasures a well known legend about the fight between Mahesasura, Lembusura and Jathasura against Sugriwa and Subali.

This story is depicted by relief made in front of the cave. In connection with above story, inside the Kiskendo cave local people belief the presence of several places as being the remainders of Sekandang Kingdom, among others:

Santri Tani and Subali meditation places, Selumbung (royal food storage), Kraton Sekandang (centre of the Kingdom), Selansur (hiding place of royal soldiers during the fight between Subali againt Mahesasura and Lembusura; this place can only be reached by crawling ) and Sumelong (a hole through the roof of the cave the escape of Subali from the cave because Sugriwa has blocked the entrance of the cave).

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